Suchergebnisse

“Yes, he abuses me, but you know, the Bible says I must bear all things” -

“There are many signs that he is cheating and exposing me to HIV, but he says that he is faithful and I should believe all thing in love.” -

And even:

“My father/pastor/teacher rapes me, but my family says that I should just endure it and not bring disgrace on our family/church/school.” -

This can never be the message that Paul wanted to send to the Corinthians or to those of us who read this today!

I am a 51 year old pastor who grew up in a Caribbean family which was punctuated with fights and beatings between my grandparents, my aunts and their husbands or boyfriends, my mother and my father, and my mother and my sister’s father. All on my mother’s side of the family. I made up my mind that that would not be me!

Without peace, there is no justice. Too often, we pursue justice at the expense of peace, and peace at the expense of justice. To conceive peace apart from justice is to compromise the hope that “justice and peace shall embrace” (Ps 85:10). When justice and peace are lacking, or set in opposition, we need to reform our ways. Let us rise, therefore, and work together for peace and justice.

I was not yet born in 1968, but I have heard the stories: How the World Council of Churches Assembly in Uppsala, Sweden changed the world church agenda and put focus on social justice and equality. To live and to practice the Gospel. To show the reality and embrace of the Incarnation.

The festival of lights called Deepavali (or Diwali) in India is deeply connected with the idea of hope, aspiration and abundance. Deepavali is the celebration of victory that is promised to a person who leads a morally responsible life. It is a victory of justice, represented by the oil lamps that cast away the darkness of oppression.

When I was asked to preach recently, it seemed obvious that I would speak about the visit of Pope Francis to Geneva in June at the invitation of the World Council of Churches. This would give me the opportunity to talk about ecumenism with people who might not be familiar with either the word or the concept. It would also be the chance to draw attention to the 70-year quest by the WCC for practical ecumenism, that is to say an ecumenism that is about Christians working together to love their neighbour and care for creation.

This week we continue celebrating the foundation of the World Council of Churches at the Amsterdam Assembly in 1948. Since its founding 70 years ago, the WCC has held assemblies in Evanston, New Delhi, Uppsala, Nairobi, Vancouver, Canberra, Harare, Porto Alegre and Busan.

For many Muslims the focus this month has really been praise: prayer, recitation of sacred texts, meditation and contemplation. Anything which nourishes my connection with the Divine.

These days everyone uses the words “change” or “transformation” yet they are used to describe very different things. The French president Emmanuel Macron speaks of the transformation of the French economy through the liberalisation of labour laws, and in his book “India Transformed” Rakesh Mohan describes the benefits achieved by 25 years of neo-liberalism. So what do church-related aid organisations like Action de Carême, Pain pour le prochain and Etre partenaires mean when they use the word “transition”? Is this concept really part of the Christian message?

A thousand associations come to my mind when the theme is prayer: My Lutheran parents prayed for me and with me when I was a child, and my uncle who was a Baptist minister began dinners with long free prayers. In church and at home we sang Danish hymns with wordings such as: “All good gifts come from above” and “Now we all give thanks to God”.

I sometimes ask people if they know which is the first point in the Bible that Bethlehem gets a mention. And that normally offers them quite a challenge. People certainly move back from the New Testament into the Old – and come up with responses like, ‘the story of David’, or ‘the Book of Ruth’. Good thinking. But actually the first mention of Bethlehem in our Bibles (as they are now set out) occurs much earlier still.

A Nobel Peace Prize ceremony’s greatest power may be that it enables unrealized truth to be told in a new light. The truth at issue has surely been spoken before, from shattered neighborhoods to the heights of power. Yet this Nobel award to the International Campaign to Abolish Nuclear Weapons enabled such truth to be spoken to an attentive mixed audience representing the street as well as the summit: Civil society campaigners, the diplomatic corps, nuclear-armed and nuclear-free; religious leaders; Norwegian society, a royal family in the front row; a worldwide audience.

Trinity Church in Oslo is a great round space of silence and light. It’s a place that invites those who enter to think about peace. Campaigners of different faiths and traditions, in the city to celebrate the Nobel Peace Prize for the International Campaign to Abolish Nuclear Weapons, quietly fill the pews. Then a grand organ sounds—this house of prayer welcomes guests with its own voice.

The children were brought to Jesus in order that he might lay his hands on them and pray. They were brought with hearts filled with hope and confidence. “Do not stop them” Jesus said. Today, on World Children’s Day, let us think about the 28 million refugee children who are driven from their homes by conflict, migrating in the hope of finding a safer life.

A ground-breaking pontifical critique of nuclear weapons affirms the new treaty to ban nuclear weapons. By linking possession and use, Pope Francis is offering a new standard for Catholic debate over nuclear weapons. By offering it now, the pope is making a moral affirmation of the Treaty on the Prohibition of Nuclear Weapons adopted at the United Nations in July. The new treaty--which bans the possession, use and threat of use of nuclear weapons--is cited in this year’s Nobel Peace Prize award to the International Campaign to Abolish Nuclear Weapons (ICAN). The World Council of Churches is a member of ICAN and shares the same moral and spiritual critique of nuclear armaments.

“Religion,” the American theologian Paul Tillich once said, “is the substance of culture and culture the form of religion.” This is particularly true of Hinduism, with the result that a religious dimension can be discerned in almost all of the festivals that originate in India. Diwali, the festival of lights, the most popular and widely celebrated Hindu festival, is no exception.

With the slogan "global.gerecht.gestalten" (shaping globalization fairly), a Church Alliance for the G20 Summit has been established in order to actively partake in the preparation of the G20 summit. We are committed to participate in peaceful activities before and during the summit in Northern Germany.

Sea Sunday is celebrated by churches all over the world. Many churches will celebrate it on the 9th of July but many more will celebrate it at different times during the year. Sea Sunday is the one day of the year when churches honour and pray for seafarers. It is a day of celebration and praise but also a day to reflect and be grateful for the work seafarers do.

Summertime in the glorious outdoors… Are we ready to rest, confident we have been caring for the garden? A summer reading recommendation of faith-based analyses and hopeful witness.

The days after the Ascension are a time of waiting and expectation, a time like the earliest disciples in Jerusalem in which to reflect on the meaning both of Jesus’ life and its significance for ourselves: indeed a season of both pain and glory. That is certainly the experience these days of our brothers and sisters in those lands where Christianity first began.