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Taken together, these two messages from international consultations, sponsored by the World Council of Churches, provide a valuable entry point for reflection on the self-understanding and mission of United and Uniting Churches in today’s world.
I. Going the Second Mile: A message of the 8th Consultation of United and Uniting Churches. Johannesburg, 29 October–5 November 2008
II. Living in Tents: A Message of the 9th Consultation of United and Uniting Churches. Chennai, 25 November–2 December 2015.
Two appendices provide documentary information about Faith and Order publications concerning United and Uniting Churches.

This is the second of the two-volume set Towards a Global Vision of the Church, which forms part of the work done by the ecclesiology study group of the World Council of Churches (WCC) Commission on Faith and Order between 2015 and 2022 to broadening the table of ecclesiological dialogue by going into more and wider conversations with ecclesiological perspectives from various regions (especially Asia, Africa, and Latin America), denominational families (such as Evangelical, Pentecostal, Charismatic, and independent churches), and forms of being church (such as ecclesial movements, new forms of monasticism, and online churches), “which have not always been clearly or strongly part of discussions on the way to TCTCV, and whose understandings of ecclesiology we want to discover and to enter into dialogue with.”

The first volume in this set included 24 chapters written from the perspectives of theologians from the global South. In this second volume, nearly all of the chapters have come from commissioners who have worked on ecclesiological issues during this past term.

Five years after the first volume, this publication continues to showcase the distinctive ways in which encountering the Bible—in all its power and perplexity—has profoundly inspired, informed, and shaped different faith traditions.

The authors of each chapter have written from their areas of expertise and research rather than as official representatives of their traditions. They have contributed to this volume because of their commitments to the Bible, their ecclesial tradition, and Christian unity. Readers sometimes get a snapshot of the internal debates and historical contexts that have shaped the hermeneutical process. In other chapters, the author gives specific examples of why certain biblical texts have been privileged over others in liturgy or preaching.