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Side event focuses on indebtedness and climate change as intersecting concerns

Indebtedness and climate change are intersecting concerns that are upending the lives of many people in the global south. This nexus was explicitly addressed from faith-rooted and ethical perspectives at a side event held as part of the Civil Society Policy Forum of the International Monetary Fund and World Bank annual spring meetings.

Seven Weeks for Water 2022, week 6 “Water is a gift of God, a common good and a human right” by Dinesh Suna

The sixth reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Dinesh Suna.* In the following reflection ,  he gives a historical background of the WCC's water justice ministry and reaffirms that water is a gift of God, a common good and human right. Taking the inspiration from Isaiah, he calls the churches to become blue communities and say no to privatisation of water and to bottled water.

Sheikh Maher Assaf: Open Jerusalem’s access to holy places for all

The following feature story is part of a series that continues this years Easter Initiative, which offers a glimpse into the daily lives of Palestinians, Muslims and Christians, living in and around Jerusalem, some of the challenges they face, and what gives them hope. The concept of sacredness underscores these stories. Below, Sheikh Maher Assafs story, set in Bethlehem, speaks to the sacredness of worship, and how freedom of religion is key to achieving peace.

Seven Weeks for Water 2022, week 1: "Water justice now", by Philip Peacock

The first reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Philip Vinod Peacock.* In the following reflection, he reflects on the promise of God found in Isaiah, that God will quench the thirst of the poor and will not forsake them. In the current global water crisis, he juxtaposes the poor against the rich in terms of their capacity to access  clean water. He challenges us to be enablers of God’s promise of water for the poor.