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Christ’s call to love our neighbours as ourselves includes ensuring that all have access to the resources needed to live and flourish. And yet, societal barriers to reproductive health prevent many individuals from accessing necessary care. Love, Justice and Reproductive Health: A Framework for Churches invites churches to consider reproductive health from a perspective rooted in Christ’s love. It introduces key areas and addresses prevalent disparities within reproductive health outcomes. The framework encourages churches to act on this issue, providing programmatic suggestions for them to embody Christ’s love and justice within their own contexts.

Please send comments and questions to [email protected]
The author, Rev Alexa Dava is ordained with the Christian Church (Disciples of Christ) and serves as project officer for Human Dignity and Reproductive Health at the WCC.

Taken together, these two messages from international consultations, sponsored by the World Council of Churches, provide a valuable entry point for reflection on the self-understanding and mission of United and Uniting Churches in today’s world.
I. Going the Second Mile: A message of the 8th Consultation of United and Uniting Churches. Johannesburg, 29 October–5 November 2008
II. Living in Tents: A Message of the 9th Consultation of United and Uniting Churches. Chennai, 25 November–2 December 2015.
Two appendices provide documentary information about Faith and Order publications concerning United and Uniting Churches.

The Tumeweza compendium iss a vital resource for ensuring disability-inclusive sexual and reproductive health and rights (SRHR) and gender-based violence (GBV) services in the United Republic of Tanzania. It highlights the significant strides made towards improving accessibility and inclusivity in healthcare services, particularly through the efforts at Selian Lutheran Hospital and Nkinga Referral Hospital. The lessons learned from these initiatives provide a roadmap for other health facilities to follow, emphasizing the importance of collaboration with organizations of persons with disabilities, government stakeholders, and faith-based organizations.
While the progress is commendable, there are still gaps that need to be addressed to fully realize inclusive healthcare services for women and girls with disabilities. These include improving infrastructure, enhancing communication between healthcare providers and patients with disabilities, and creating specific policies and procedures that ensure the dignity and autonomy of all individuals. The compendium underscores the necessity of continuous training, accessible information systems, and advocacy at all levels to ensure that no one is left behind.
Moving forward, it is essential for health facilities, policymakers, and development partners to prioritize the inclusion of persons with disabilities in all healthcare-related initiatives. By addressing the existing gaps and building on the good practices outlined in this compendium, Tanzania can continue to lead in the promotion of disability-inclusive SRHR and GBV services in the region and globally, ensuring that every woman and girl has the right to safe, accessible, and respectful healthcare.

This first issue of the Living Planet Monitor aims to monitor our commitment to sustainable food systems, conservation of land, ecological biodiversity, and water justice in Africa The Living Planet Monitor will give you an overview of the situation in a particular continent by monitoring indicators on food security, water resources, land use, and climate resilience. It is a key instrument for faith communities to stay informed on the current situation, share good practices and projects led by church-based organizations, and give hope and courage to transform the situation.

Copublication of WACC and WCC.

The Toolkit equips trainers and advocates to plan and facilitate training sessions on monitoring misogyny on social media.

Taking Action Against Tech-Facilitated Gender-Based Violence outlines key concepts, with practical exercises, to raise participants’ awareness of gender cyberviolence. It presents the tools needed to conduct social media monitoring, report on the results, and plan further monitoring.

The toolkit is divided into five sections that facilitators can use to structure training sessions:

• Today’s media landscape
• Impact of tech-facilitated gender-based violence
• Methodology of social media monitoring
• Social media monitoring in practice
• Action plan for participants

This multi-author publication reflects the rhythm of Caribbean orature and storytelling of the many peoples that inhabited the region who brought with them their own expressions of faith.
In the foreword, WCC general secretary Rev. Prof. Dr Jerry Pillay writes, “It is only natural that when the Pilgrimage of Justice and Peace was envisaged by the 2013 WCC assembly in Busan, Republic of Korea, it would be unpacked in the Caribbean region through a decolonial lens. While this project was initiated under the Pilgrimage of Justice and Peace, its publication at this time serves as a bridge between the Pilgrimage of Justice and Peace and the ongoing Pilgrimage of Justice, Reconciliation, and Unity. . .  Caribbean Rising embodies the hope of a new day in the ecumenical movement which affirms that all o’ we is one family. This volume is an overture from the people of the Caribbean to the fellowship of churches in the WCC today. . .. Both globally and locally, Caribbean theologians and church leaders have influenced the ecumenical movement profoundly. This includes the World Council of Churches’ (WCC) involvement in decolonisation and combatting racism.”

A Discussion Document 

HIV treatment is very effective and tolerable nowadays. However, some faith leaders, out of misinformation, continue spreading messages of exclusive healing by faith, asking people living with HIV to abandon their medications as proof of their faith in God.

In Good News about HIV Treatment, Cure, and Healing, the initiators of the conversations and the discussants analyzed the concepts of treatment, cure, and healing in HIV, using principles of Christian and Muslim theologies, and concluded that faith communities have the mandate to heal. They discussed the six recent six cases of people with HIV who have been declared cured, which sparks hope for a definitive cure for all. Meanwhile, faith communities must support people living with HIV in adhering to their treatment. Medications and treatments are part of the healing touch of God, who is the ultimate source of healing.

This simple factsheet provides background about the Mpox zoonotic disease,: what it is, how it is transmitted, signs and symptoms, vaccines and treatment, and, most importantly, the role of faith communities in responding to the disease.

God’s created world is today groaning under the burdens that God’s creation has had to carry for centuries, caused by our appetite to consume. The spirit of uninhibited consumption led to the exploitation of creation, the enslavement of peoples, the colonization of lands and peoples and the wanton extraction and exploitation of natural resources from far and wide. Entire groups of people have been racially exploited. The World Council of Churches acknowledges that even faith communities, including some of its member churches and their members, have participated and contributed to the many cases of racially motivated exploitation, past and present. <p>

The World Council of Churches stands in solidarity with victims and survivors of racism, xenophobia, casteism, and all other forms of discrimination. Through this booklet, the WCC offers Christian communities a resource to develop biblically-based Christian responses to overcome these scourges.

Unlearning—Undoing—Relearning— Redoing

Unconscious biases and microaggressions are being experienced by many people in society, as well as in faith communities. Faith-based and related workplaces are not immune to these attitudes and practices. While significant investment has gone into mitigating conscious biases, racism, xenophobia, casteism and discrimination, the impact of unconscious biases and microaggressions are equally destructive. This toolkit invites and challenges Christians to intentionally invest in mitigating unconscious biases and microaggressions by employing a diversity, equity and inclusion lens in policies, practices and programming. Inclusive cultures in community and workplaces are more desirable and Christ-like.